Aurangzeb considered himself "The Scourge Of The Kafirs"
(non-believers) and closed Hindu schools and libraries. In his lifetime
he destroyed more than 10,000 Hindu, Buddhist and Jam temples and often
erected mosques in their stead.3 In 1669 in Agra he had hacked off the
limbs of the recalcitrant Hindu King Gokla and in 1672 several thousand
revolting Hindus were slaughtered in Mewat.
Source: Maasi-i-Alamgiri
Issued general order to destroy all centers of Hindu learnings
including Varnasi and destroyed the temple at Mathura and renamed it as
Islamabad
In Khandela (rajastan) he killed 300 Hindus in one day for they resisted the destruction of their temple.
In Udaipur all Hindus of the town were killed as they vowed to defend the temple of Udaipur from destruction.
172 temples were destroyed in Udaipur.
66 temples were pulled down in Amber. All Hindu clerks were dismissed from the office of the Imperial empire.
In Pandhpur , Maharashtra, the Emperor ordered and executed the destruction of temple and butchering of cows within the temple.
Aurangazeb also tortured to death the disciples of Guru Tegh bahadur
before his death and also killed Guru. Guru Tegh Bahadur - the pride of
Hindustan was martyred for he spoke for the persecuted Hindus of
Hindustan.
Aurangazeb also killed Guru Gobind singh's two
children aged less than ten by walling them alive for not accepting the
choice of Islam.
In Punjab Muslim governors killed hundreds of Sikh children and made Sikh women eat the flesh of their own killed children.
Banda Bahadur another great Sikh martyr before being torturd to death
was also made to eat the flesh of his own children killed before his
eyes. Any Muslim bringing the head of a dead Sikh was also awarded
money.
1. "Mir'at-i-Alam" by Bakhtawar Khan
The author was
a nobleman of Aurangzeb's court. He died in AD 1684. the history
ascribed to him was really compiled by Muhammad Baqa of Saharanpur who
gave the name of his friend as its author. Baqa was a prolific writer
who was invited by Bakhtawar Khan to Aurangzeb's court and given a
respectable rank. He died in AD 1683.
Excerpts:
Muhiyu'd-Din Muhammad Aurangzeb 'Alamgir Padshah Ghazi (1658-1707) General Order
" ...Hindu writers have been entirely excluded from holding public
offices, and ALL THE WORSHIPPING PLACES OF THE INFIDELS AND GREAT
TEMPLES of these infamous people HAVE BEEN THROWN DOWN AND DESTROYED in a
manner which excites astonishment at the successful completion of so
difficult a task. His Majesty personally teaches the sacred kalima to
many infidels with success. ... All mosques in the empire are repaired
at public expense..."
2. "Alamgir-Nama" by Mirza Muhammad Kazim
This work, written in AD 1688 contains a history of the first ten years of Aurangzeb's reign.
Excerpts:
Muhiyu'd-Din Muhammad Aurangzeb 'Alamgir Padshah Ghazi (1658-1707) Palamau (Bihar)
" ...In 1661 Aurangzeb in his zeal to uphold the law of Islam sent
orders to his viceroy in Bihar, Daud Khan, to conquer Palamau. In the
military operations that followed MANY TEMPLES WERE DESTROYED..."
Koch Bihar (Bengal)
" ...Towards the end of the same year when Mir Jumla made a war on the
Raja of Kuch Bihar, the MUGHALS DESTROYED MANY TEMPLES during the course
of their operations. IDOLS WERE BROKEN AND SOME TEMPLES WERE CONVERTED
INTO MOSQUES. ..."
3. "Mas'ir-i-'Alamgiri" by Saqi Must'ad Khan
The author completed this history in 1710 at the behest of
Inayatu''llah Khan Kashmiri, Aurangzeb's last secretary and favorite
disciple in state policy and religiosity. The materials which Must'ad
Khan used in this history of Aurangzeb's reign came mostly from the
State archives.
Excerpts:
Muhiyu'd-Din Muhammad Aurangzeb 'Alamgir Padshah Ghazi (1658-1707) General Order
"...The Lord Cherisher of the faith learnt that in the provinces of
Tatta, Multan, and especially at Benaras, the Brahmin misbelievers used
to teach their false books in their established schools, and that
admirers and students both Hindu and Muslim, used to come from great
distances to these misguided men in order to acquire this vile learning.
His majesty, eager to establish Islam, issues orders to the governors
of all the provinces TO DEMOLISH THE SCHOOLS AND TEMPLES OF THE INFIDELS
and with utmost urgency put down the teaching and the public practice
of the religion of these misbelievers..."
Varanasi (Uttar Pradesh)
" ...It was reported that, according to the Emperor's command, his
officers HAD DEMOLISHED THE TEMPLE OF VISHWANATH AT KASHI. ..." Mathura
(Uttar Pradesh)
" ... During this month of Ramzan abounding in
miracles, the Emperor as the promoter of justice and overthrower of
mischief, as the knower of truth and destroyer of oppression, as the
zephyr of the garden of victory and the reviver of the faith of the
Prophet, ISSUED ORDERS FOR THE DEMOLITION OF THE TEMPLE SITUATED IN
MATHURA< FAMOUS AS THE DEHRA OF KESHO RAI. In the short time by the
great exertions of his officers the DESTRUCTION OF THIS STRONG
FOUNDATION OF INFIDELITY WAS ACCOMPLISHED< AND ON ITS SITE A LOFTY
MOSQUE WAS BUILT at the expenditure of a large sum..."
"
...Praised be the August God of the faith of Islam, that in the
auspicious reign of this DESTROYER OF INFIDELITY AND TURBULENCE, such a
wonderful and seemingly impossible work was successfully accomplished.
On seeing this instance of strength of the Emperor's faith and the
grandeur of his devotion to God, the proud Rajas were stifled and in
amazement they stood like images facing the wall. THE IDOLS, LARGE AND
SMALL< SET WITH COSTLY JEWELS WHIC HAD BEEN SET UP IN THE TEMPLE WERE
BROUGHT TO AGRA< AND BURIED UNDER THE STEPS OF THE MOSQUE OF BEGUM
SAHIB, IN ORDER TO BE CONTINUALLY TRODDEN UPON. The name of Mathura was
changed to Islamabad. ..."
Khandela (Rajasthan)
" ...
Darab Khan who had been sent with a strong force to punish the Rajputs
of Khandela and TO DEMOLISH THE GREAT TEMPLE OF THE PLACE, attacked on
March 8th/Safar 5th, and slew the three hundred and odd men who made a
bold defence, not one of them escaping alive. THE TEMPLES OF KHANDELA
AND SANULA AND ALL OTHER TEMPLES IN THE NEIGHBOURHOOD WERE DEMOLISHED
..."
Jodhpur (Rajasthan)
" ... On 24th Rabi S. (Sunday,
May 25th), Khan Jahan Bahadur came from Jodhpur, AFTER DEMOLISHING THE
TEMPLES and bringing with himself some cart-loads of idols, and had
audience of the Emperor, who higly praised him and ordered that the
idols, which were mostly jewelled, golden, silver, bronze, copper, or
stone, should be cast in the yard (jilaukhanah) of the Court AND UNDER
THE STEPS OF THE JAMA MOSQUE, TO BE TRODDEN UPON..."
Udaipur (Rajasthan)
" ... Ruhullah Khan and Ekkataz Khan WENT TO DEMOLISH THE GREAT TEMPLE
in front of the Rana's palace, which was one of the rarest buildings of
the age and the chief cause of the destruction of the life and property
of the despised worshippers. Twenty 'machator' Rajputs who were sitting
in the Temple vowed to give up their lives; first one of them came out
to fight, killed some and was them himself slain, then came out another
and so on, until every one of the twenty perished, after killing a large
number of the imperialists including the trusted slave Ikhlas. The
Temple was found empty. THE HEWERS BROKE THE IMAGES. ..."
" ...On
Saturday, the 24th January, 1680 (2nd Muharram), the Emperor went to
view lake Udaisagar, constructed by the Rana, AND ORDERED ALL THE THREE
TEMPLES ON ITS BANKS TO BE DEMOLISHED. ..."
" ...On the 29th
January/7th Muharram, Hasan Ali Khan brought to the Emperor twenty
camel-loads of tents and other things captured from the Rana's Palace
and REPORTED THAT ONE HUNDRED AND SEVENTY-TWO OTHER TEMPLES IN THE
ENVIRONS OF UDAIPUR HAD BEEN DESTROYED. The Khan received the title of
Bahadur Alamgirshahi..."
Amber (Rajasthan)
"... Abu Turab,
who had been SENT TO DEMOLISH THE TEMPLES of AMBER, returned to the
Court on Tuesday August 10th (Rajab 24th), and reported that HE HAD
PULLED DOWN SIXTY-SIX TEMPLES. ..."
Bijapur (Karnataka)
"
... Hamiduddin Khan Bahadur WHO HAD GONE TO DEMOLISH A TEMPLE AND BUILD A
MOSQUE (IN ITS PLACE) in Bijapur, having excellently carried his
orders, came to court and gained praise and the post of darogha of
gusulkhanah, which brought him near the Emperor's person..."
General Text
"...LARGE NUMBERS OF PLACES OF WORSHIP OF THE INFIDELS AND GREAT
TEMPLES OF THESE WICKED PEOPLE HAVE BEEN THROWN DOWN AND DESOLATED. Men
who can see only the outside of things are filled with wonder at the
successful accomplishment of such a seemingly difficult task. AND ON THE
SITES OF THE TEMPLES LOFTY MOSQUES HAVE BEEN BUILT..."
4. "Akhbarat"
These were reports from different provinces compiled in the reign of Aurangzeb.
Excerpts:
Muhiyu'd-Din Muhammad Aurangzeb 'Alamgir Padshah Ghazi (1658-1707)
Mathura (Uttar Pradesh)
" ... The emporer learning that in the temple of Keshav Rai at Mathura
there was a stone railing presented by Dara Shikoh, remarked, 'In the
Muslim faith it is a sin even to look at a temple, and this Dara Shikoh
had restored a railing in a temple. This fact is not creditable to the
Muhammadans. REMOVE THE RAILING.' By his order Abdun Nabi Khan (the
faujdar of Mathura) REMOVED IT..."
Ujjain (Madhya Pradesh)
" ... News came from Malwa that Wazir Khan had sent Gada Beg, a slave,
with 400 troopers, TO DESTROY ALL TEMPLES AROUND UJJAIN... A Rawat of
the place resisted and slew Gada Beg with 121 of his men..."
Aurangabad (Maharashtra)
"...... The Emperor learnt from a secret news writer of Delhi that in
Jaisinghpura Bairagis used to worship idols, and that the Censor on
hearing of it had gone there, arrested Sri Krishna Bairagis and taken
him with 15 idols away to his house; then the Rajputs had assembled,
flocked to the Censor's house, wounded three footmen of the Censor and
tried to seize the Censor himself; so that the latter set the Bairagis
free and sent the copper idols to the local subahdar ..."
Pandharpur (Maharashtra)
"... The Emperor, summoning Muhammad Khalil and Khidmat Rai, the
darogha of hatchet-men .... ORDERED THEM TO DEMOLISH THE TEMPLE OF
PANDHARPUR, and to take the butchers of the camp there AND SLAUGHTER
COWS IN THE TEMPLE ... It was done..."
On Way to the Deccan
" ... When the war with the Rajputs was over, Aurangzeb decided to
leave for the Deccan. His march seems to have been marked with A
DESTRUCTION TO MANY TEMPLES on the way. On May 21, 1681, the
superintendent of the labourers WAS ORDERED TO DESTROY ALL THE TEMPLES
on the route..."
Lakheri ( ? - means the place is not traceable today )
" ... On 27 Sept., 1681, the emperor issued orders FOR THE DESTRUCTION OF THE TEMPLES at Lakheri..."
Rasulpur( ? )
"... About this time, April 14, 1692, orders were issued to the
provincial governor and the district faujdar TO DEMOLISH THE TEMPLES at
Rasulpur..."
Sheogaon ( ? )
" ... Sankar, a messenger, was sent TO DEMOLISH A TEMPLE near Sheogaon.."
Ajmer (Rajasthan)
"... Bijai Singh and several other Hindus were reported to be carrying
on public worship of idols in a temple in the neighborhood of Ajmer. On
23 June, 1694, THE GOVERNER OF AJMER WAS ORDERED TO DESTROY THE TEMPLE
and stop the public adoration of idol worship there..."
Wakenkhera ( ? )
" ... The TEMPLE OF WAKENKHERA IN THE FORT WAS DEMOLISHED ON 2 MARCH, 1705. ..."
Bhagwant Garh (Rajasthan)
"... The newswriter of Ranthambore REPORTED THE DESTRUCTION OF A TEMPLE
IN PARGANAH BHAGWANT GARH. Gaj Singh Gor had repaired the temple and
made some additions thereto..."
Malpura (Rajasthan)
" ...
Royal orders FOR THE DESTRUCTION OF TEMPLES IN MALPURA TODA were
received and the officers were assigned for this work..."
5. "Fathiyya-i-'Ibriyya"
This is a diary of Mir Jumla's campaigns in Kuch Bihar and Assam. "By
looting," writes Jadunath Sarkar, "the temples of the South and hunting
out buried treasures, Mir Jumla amassed a vast fortune. The huge Hindu
idols of copper were brought away in large numbers to be melted and cast
into cannon. ..."
Excerpts:
Muhiyu'd-Din Muhammad Aurangzeb 'Alamgir Padshah Ghazi (AD 1658-1707)
Koch Bihar (Bengal)
" ... Mir Jumla made his way into Kuch Bihar by an obscure and
neglected highway. .... In six days the Mughal Army reached the capital
(19th December) which had been deserted by the Rajah and his people in
terror. The name of the town was changed to Alamgirnagar; the muslim
call to prayer, so long forbidden in the city, was chanted from the
lofty roof of the palace, and a mosque was built by DEMOLISHING THE
PRINCIPLE TEMPLE..."
6. "Kalimat-i-Tayyibat" by 'Inayatullah
This is a collection of letters and orders of Aurangzeb compiled by
'Inayatullah in AD 1719 and covers the years 1699-1704 of Aurangzeb's
reign.
Muhiyu'd-Din Muhammad Aurangzeb 'Alamgir Padshah Ghazi (AD 1658-1707)
Somnath (Gujarat)
"... The TEMPLE OF SOMNATH WAS DEMOLISHED early in my reign and idol
worship (there) put down. It is not known what the state of things there
is at present. If the idolators have again taken to the worship of
images at the place, THEN DESTROY THE TEMPLE IN SUCH A WAY THAT NO TRACE
OF THE BUILDING MAY BE LEFT, and also expel them (the worshippers) from
the place. ..."
Satara (Maharashtra)
"... The village of
Sattara near Aurangabad was my hunting ground. Here on the top of the
hill, STOOD A TEMPLE WITH AN IMAGE OF KHANDE RAI. BY GOD'S GRACE I
DEMOLISHED IT, AND FORBADE THE TEMPLE DANCERS (muralis) to ply their
shameful profession..."
General Observation "... THE DEMOLITION OF A TEMPLE IS POSSIBLE AT ANY TIME, as it cannot walk away from its place. ..."
Sirhind (Punjab)
"... In a small village in the sarkar of Sirhind, A SIKH TEMPLE WAS
DEMOLISHED AND CONVERTED INTO A MOSQUE. An imam was appointed who was
subsequently killed. ..."
7. "Ganj-i-Arshadi"
It is a contemporary account of the destruction of Hindu temples at Varanasi in the reign of Aurangzeb.
Excerpts:
Muhiyu'd-Din Muhammad Aurangzeb 'Alamgir Padshah Ghazi (AD 1658-1707)
Varanasi (Uttar Pradesh)
"... The infidels demolished a mosque that was under construction and
wounded the artisans. When the news reached Shah Yasin, he came to
Banaras from Mandyawa and collecting the Muslim weavers, DEMOLISHED THE
BIG TEMPLE. A Sayyid who was an artisan by profession agreed with one
Abdul Rasul to build a mosque at Banaras and accordingly the foundation
was laid. Near the place there was a temple and many houses belonging to
it were in the occupation of the Rajputs. The infidels decided that the
construction of a mosque in the locality was not proper and that it
should be razed to the ground. At night the walls of the mosque were
found demolished. next day the wall was rebuilt but it was again
destroyed. This happened three or four times. At last the Sayyid his
himself in the corner. With the advent of night the infidels came to
achieve their nefarious purpose. When Abdul Rasul gave the alarm, the
infidels began to fight and the Sayyid was wounded by the Rajputs. In
the meantime, the Musalman residents of the neighborhood arrived at the
spot and the infidels took to their heels. The wounded muslims were
taken to Shah Yasin who determined to vindicate the cause of Islam. When
he came to the mosque, people collected from the neighborhood. the
civil officers were outwardly inclined to side with the saint, but in
reality they were afraid of the Royal displeasure on the account of the
Raja, who was a courtier of the Emperor and had built the temple (near
which the mosque was under construction). Shah Yasin, however, took up
the sword and started for Jihad. The civil officers sent him a message
that such a grave step should not be taken without the Emperor's
permission. Shah Yasin, paying no heed, sallied forth till he reached
Bazar Chau Khamba through a fusillade of stones ...... THE DOORS (OF
TEMPLES) WERE FORCED OPEN AND THE IDOLS THROWN DOWN. THE WEAVERS AND
OTHER MUSALMANS DEMOLISHED ABOUT 500 TEMPLES. They desired to destroy
the temple of Beni Madho, but as lanes were barricaded, they desisted
from going further...."
8. "Kalimat-i-Aurangzeb" by 'Inayatullah
This is another compilation of letters and orders by 'Inayatu'llah covering the years 1703-06 of Aurangzeb's reign.
Muhiyu'd-Din Muhammad Aurangzeb 'Alamgir Padshah Ghazi (AD 1658-1707) Maharashtra
"...The houses of this country (Maharashtra) are exceedingly strong and
built solely of stone and iron. The hatchet-men of the Govt. in the
course of my marching do not get sufficient strength and power (i.e.
time) TO DESTROY AND RAZE THE TEMPLES OF THE INFIDELS that meet the eye
on the way. You should appoint an orthodox inspector (darogha) who may
afterwards DESTROY THEM AT LEISURE AND DIG UP THEIR FOUNDATIONS..."
9. "Muraq'at-i-Abu'I Hasan" by Maulana Abu'l Hasan
This is a collection of records and documents compiled by (the above
named author) one of Aurangzeb's officers in Bengal and Orissa during AD
1655-67.
Excerpts:
Muhiyu'd-Din Muhammad Aurangzeb 'Alamgir Padshah Ghazi (AD 1658-1707)
Bengal and Orissa
"...Order issued on all faujdars of thanas, civil officers
(mutasaddis), agents of jagirdars, kroris, and amlas from Katak to
Medinipur on the frontier of Orissa :- The imperial paymaster Asad Khan
has sent a letter written by order of the Emperor, to say, that the
Emperor learning from the newsletters of the province of Orissa that at
the village of Tilkuti in Medinipur a temple has been (newly) built, HAS
ISSUED HIS AUGUST MANDATE FOR ITS DESTRUCTION, and THE DESTRUCTION OF
ALL TEMPLES BUILT ANYWHERE IN THIS PROVINCE BY THE WORTHLESS INFIDELS.
Therefore, you are commanded with extreme urgency that immediately on
the receipt of this letter YOU SHOULD DESTROY THE ABOVE MENTIONED
TEMPLES. EVERY IDOL-HOUSE BUILT DURING THE LAST 10 or 12 YEARS, WHETHER
WITH BRICK OR CLAY, SHOULD BE DEMOLISHED WITHOUT DELAY. ALSO, DO NOT
ALLOW THE CRUSHED HINDUS AND DESPICABLE INFIDELS TO REPAIR THEIR OLD
TEMPLES. REPORTS OF THE DESTRUCTION OF TEMPLES SHOULD BE SENT TO THE
COURT UNDER THE SEAL OF THE QAZIS and attested by PIOUS SHAIKHS..."
10. "Futuhat-i-Alamgiri" by Ishwardas Nagar
The author was a Brahman from Gujarat, born around AD 1654. Till the
age of thirty he was in the service of the Chief Qazi of the empire
under Aurangzeb. Later on, he took up a post under Shujat Khan, the
governor of Gujarat, who appointed him Amin in the pargana of Jodhpur.
His history covers almost half a century of Aurangzeb's reign, from 1657
to 1700. There is nothing in his style which may mark him out as a
Hindu.
Excerpts:
Muhiyu'd-Din Muhammad Aurangzeb 'Alamgir Padshah Ghazi (AD 1658-1707)
Mathura (Uttar Pradesh)
" ... When the imperial army was encamping at Mathura, a holy city of
the Hindus, the state of affairs with regard to temples of Mathura was
brought to the notice of His Majesty. Thus, HE ORDERED THE FAUJDAR OF
THE CITY, ABDUL NABI KHAN, TO RAZE TO THE GROUND EVERY TEMPLE AND TO
CONSTRUCT BIG MOSQUES (over their demolished sites)..."
Udaipur (Rajasthan)
"... The Emperor, within a short time, reached Udaipur AND DESTROYED
THE GATE OF DEHBARI, THE PALACES OF RANA AND THE TEMPLES OF UDAIPUR.
Apart from it, the trees of his gardens were also destroyed..."
Original edicts in Persian issued by Aurangzeb, preserved at the Bikaner Museum, Rajasthan, India
Exhibit No. 6: Keshava Rai Temple. "Even to look at a temple is a sin
for a Musalman", Aurangzeb. Umurat-i-Hazur Kishwar-Kashai Julus (R.Yr.)
9, Rabi II 24 / 13 October 1666.
‘It was reported to the Emperor
(Aurangzeb) that in the temple of Keshava Rai at Mathura, there is a
stone railing presented by Bishukoh (one without dignity i.e. Prince
Dara, Aurangzeb's elder brother). On hearing of it, the Emperor
observed, "In the religion of the Musalmans it is improper even to look
at a temple and this Bishukoh has installed this kathra (barrier
railing). Such an act is totally unbecoming of a Musalman. This railing
should be removed (forthwith)”. His Majesty ordered Abdun Nabi Khan to
go and remove the kathra, which is in the middle of the temple. The Khan
went and removed it. After doing it he had audience. He informed that
the idol of Keshava Rai is in the inner chamber. The railing presented
by Dara was in front of the chamber and that, formerly, it was of wood.
Inside the kathra used to stand the sevakas of the shrine (pujaris etc.)
and outside it stood the people (khalq)’.
Note:
Aurangzeb's solemn observation recorded in his own Court's bulletin that
"In the religion of the Musalmans it is improper even to look at a
temple" and therefore, presentation of a stone railing to Keshava Rai
temple by Dara was "totally unbecoming of a Musalman" casts serious
doubts about a few instances of religious toleration and temple grants
attributed to him. Only two years before his long awaited death, he had
ordered (1st January 1705) to “demolish the temple of Pandharpur and to
take the butchers of the camp there and slaughter cows in the temple …
It was done”. Akhbarat, 49-7, cited in J.N. Sarkar, Aurangzeb, Vol.III,
189).
Guru Tegh Bahadur's Supreme sacrifice for Kashmiri Hindus
In 1674 CE Aurangzeb ordered that the Hindus of J&K be converted to
Islam by force from the Kashmir side. Harassed beyond any human measure
by Sher Afgan Khan, the Governor of Kashmir, the prominent Brahmins of
Kashmir led by Pandit Kirpa Ram (who later became Sanskrit tutor of Guru
Govind Singh, appeared before the Guru at Anandpur on the 25th May,
1675 CE, and appealed for protection. In His infinite compassion Guru
tegh Bahadur assured them total protection. Guru proclaimed His resolve
to protect the Dharma of Bharath,
"Go and tell the Governor that
Guru Tegh Bahadur is our leader. If you convert him to Islam, we shall
become Muslims of our own accord."
On getting this message,
Aurangzeb ordered the arrest of the Guru. For courting arrest, the Guru
started towards Agra from Anandpur on the 11th July, 1675 CE At Agra,
when the soldiers came to arrest the Guru.
Aurangazeb tortured Guru's disciples before his own eyes to break Guru's resolve.
The qazis asked Bhai Mati Dass a disciple of Guru ,
"Embrace Islam and enjoy the pleasures provided by the goveInment.
Moreover when you die as a Muslim, you will go to heaven where there
will be streams of milk, many kinds of wine to drink and beautiful women
to enjoy. If you do not embrace Islam, your body will be sawn into
two."
Bhai Mati Dass replied,
"I can sacrifice hundreds of such
heavens for Dharma. I don't need women nor wine. I see all the happiness
in the path of Dharma."
After his refusal, the qazis asked him his last wish, to which he replied,
When I am being cut with the saw, let my face be towards my mentor so
that I may behold my Guru till my last breath and he may keep on seeing
me so Dharm is superior to heaven and hellthat he may be convinced how
happily I reach my last destination.'
By the order of the qazis, the
executioners sawed Bhai Mati Dass into two by axe on the 8th November,
1675 CE, in Chandani Chowk, Delhi.
On the 9th November, 1675 C.E,
the Qazis ordered that Bhai Dayal Dass be seated in a cauldron of
boiling water... Before putting Bhai Dayal Dass in the cauldron of
boiling water, the qazis said,
"There is still time. Embrace
Islam and save yourself from pains otherwise you will face greater agony
than your companion. You have seen how cruelly he was sawn."
Bhai Dayal Dass replied,
"You could not harass my companion. Did you notice, how calmly he was
meditating on the word of his Guru when he was being sawn. Having made
mockery of bodily pains, he had diffused into the Supreme Being. Hurry
up and let my soul attain unity with the Lord."
Sacrifice by
Dayaldhas On his reply in the negative, the executioners sat him in the
cauldron of boiling water. He stayed on sitting in the water with an
unwavering mind. His flesh separated from his bones and his soul merged
into the Supreme Being.
(Source: From the work of Sri.Santok Singh Jagdev.Published by SGPC)
Established in His Divine resolve of Dharma Guru Tegh Bahadur tolerated
all the tortures of Aurangazeb with smile. Guru Tegh Bahadur was
threatened and given a choice to embrace Islam or death.
Guru
chose Death rather than deviating from the path of Dharma. Guru sat in
meditation and was beheaded by Aurangazeb. Aurangazeb killed Guru
physically but Guru's words eternally power the hearts of every child of
Hindustan. He had said in the face of death:
Bah Jinahn di pakariye
Sar dije bah na chhoriye
Tegh Bahadur bolya
Dhar payae dharma na chhoriye
Give up your head,
but forsake not those whom you have undertaken to protect.
Says Tegh Bahadur, sacrifice your life,
but relinquish not your Dharma