Colonial administrators and evangelists
were able to divide and rule the peoples of the Indian subcontinent, based on
imaginary histories and racial myths – to the extent of inventing an entire
race called 'Dravidians'.
British Colonial administrators, such
as Francis Whyte Ellis and Alexander D. Campbell, studied the grammar of Tamil
and Telugu and proposed that these languages might belong to a different
languagefamily from other Indian languages. Another British administrator,
Brian Houghton Hodgson, invented the term 'Tamulian' to refer to what he
considered to be the non-Aryan indigenous population of India. While Ellis and
Campbell proposed a linguistic theory, Hodgson had a race-based perspective.
But the catalyst who is credited with
the construction of the 'Dravidian race' was a missionary-scholar from the
Anglican Church. His name was Bishop Robert Caldwell (1814–91), an evangelist
for the Society for the Propagation of the Gospel, who combined the linguistic
theory of Ellis with a strong racial narrative. He proposed the existence of
the Dravidian race in his Comparative Grammar of the Dravidian Race, which
enjoys extreme popularity with Dravidianists to this day. Bishop Caldwell
proposed that the Dravidians were in India before the Aryans, but got cheated
by the Brahmins, who were the cunning agents of the Aryan. He argued that the
simple-minded Dravidians were kept in shackles by Aryans through the
exploitation of religion. Thus, the Dravidians needed to be liberated by
Europeans like him. He proposed the complete removal of Sanskrit words from
Tamil. Once the Dravidian mind would be free of the superstitions imposed by
Aryans, Christian evangelization would reap the souls of Dravidians.
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