Mahakala in this form is holding his
chopper aloft in which case he is referred to as 'Kartaridhara (Holder of the
Chopper) Mahakala.
Grinning wildly and with fiery eyes, this
terrible image of the Great Black One stands heavily upon the body of a corpse.
While he holds the normal skull cup and chopper in his two hands, supported
across the crook of his elbows is an ornamental wooden stick, called the
'gandi' gong, which is used in Buddhist
monasteries to summon the monks and
nuns to assemblies. It is this intriguing aspect of his iconography which
associates him exclusively with the viharas and it is believed to symbolize the
vow he once made to the Buddha to protect the monastic community of Nalanda at
Bihar and hence by extension all Buddhist retreats. Also, originally it was
likely a shaman's staff used during application of protective charms (panjara),
hence in this manifestation he also came
to be known as Panjaranatha, or 'Lord of Charms." It is also conjectured
that the rod denotes the one used to hold up outdoor tents and hence is a
reminder that this awesome deity is the supreme savior of the essentially
nomadic Tibetan people.
The two-armed Mahakala is most popular in
the Newar Buddhism of Nepal. In the Mahakala Tantra he is described as the form
by which the sufferings of sentient beings are removed. Such images are placed
in the entrances to many bahals (monasteries) with Mahakala on the left as one
enters and Ganesha on the right.
Mahakala Maning is the avowed guardian
of the Nyingmapas. He holds a fresh and throbbing human heart in his left hand,
and also a garland strung with the same macabre organs. His right hand holds
the trishula and the gandi-staff is pushed into his waist belt. The term
'maning' (eunuch) used in Mahakala's name here means genderless
Mahakala's typical blackness symbolizes
his all-embracing, comprehensive nature,because it is the hue into which all
other colors merge; it absorbs and dissolves them. Just as all colors disappear
in black, so do all names and forms melt into that of Mahakala. Black is also
the total absence of color, again signifying the nature of Mahakala as ultimate
reality.
This in Sanskrit is named as nirguna
(beyond all quality and form). Either way, Mahakala's dark complexion
represents his transcendence of all form. Kala however also means time.
Etymologically, 'kala' means that which absorbs everything within itself
(kalayati iti kala). Thus Mahakala is the cosmic nature
of time, into which we will all
dissolve in the course of time. He is the transcendent-time (maha-kala),
absolute, eternal, easureless, and ever present.
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